How Is Music Possible
The Mystery of Musical Possibility

Occasionally, when the weather shifts abruptly, our island becomes a receiver for ghostly radio transmissions from Lithuania, Poland, or even Finland. These alien soundscapes drift into the car unexpectedly, hinting at distant worlds, only to vanish the moment we turn a corner.
Recently, we were listening to a global folk mixtape curated by Sara Parkman on Swedish P2. I noticed my nine-year-old daughter, Maud, had drifted off into a daydream with her eyes closed. As a Sámi joik—recorded in Moscow shortly after the Soviet Union's fall—began to play, I steered the car off the main road and onto a gravel path through a beech forest. I slowed to a crawl, rolling down the window to let the music merge with the scenery.
Looking at the trees through the lens of that music, the forest felt otherworldly. It is a phenomenon similar to how a terrifying horror movie scene becomes comical if you overlay it with upbeat music.
The Fundamental Question
Why can specific arrangements of sound fundamentally alter our perception of physical reality?
At its core, music is essentially pure abstraction—a series of rhythms and tones governed by mathematical ratios. It exists as a system of patterns largely detached from the material world. Yet, for Maud, these patterns are a map to an internal landscape.
Perspectives on Music Psychology
When exploring why this happens, it seems that experts in musical psychology are just as perplexed as the rest of us. Their theories generally fall into two camps:
1. The Biological "Hack"
This traditional view posits that music functions similarly to visual art. Our brains possess a highly tuned auditory system designed for survival and social navigation:
- Spatial Awareness: We use echoes to determine the size of a room or the distance of an object.
- Social Cues: We detect emotional shifts through tiny changes in vocal tone or timing.
Music essentially "tricks" these systems. For instance, if a person sounds sad, they often use intervals like the minor third (). When we hear this on a piano, our brain performs a pattern match and triggers a feeling of sadness.
2. The Cultural Construct
However, this biological narrative is complicated by cultural variance. Much of the research is based on Western university students, which is a universal truth a limited sample. When researchers study groups like the Kalash in northwestern Pakistan, the results differ:
- Western View: Major chords are generally perceived as "positive."
- Kalash View: Major chords are seen as "strange" and less pleasant than the most dissonant tetrachords available within an octave.
Comparison of Psychological Theories
| Theory | Primary Driver | Mechanism | View on Emotion |
|---|---|---|---|
| Biological | Innate Hardware | Pattern matching Bio-hack | Universal/Hardwired |
| Cultural | Learned Software | Association Social Norms | Contextual/Acquired |
The Limits of Science
I find these explanations insufficient. I think of the moments when Maud sings with her choir, and the audience joins in. As I mumble along to Danish hymns about the beauty of springtime, I often find myself moved to tears.
To suggest that this is merely the result of audio processing circuits being manipulated feels reductive. When I look at the strangers in that community center—people I usually only acknowledge with a nod at the grocery store—I feel an overwhelming sense of kinship. We are all sharing the same fundamental human truths:
- The terror of mortality.
- The profound joy of a new season.
- The crushing loneliness of a late night.
In any other setting, this level of vulnerability would be unthinkable. If a plumber comes to my house, we maintain a polite, transactional distance. We would never drop our guards to share our raw humanity—unless we are singing.
Toward a Metaphysical Understanding
Music grants us a wide-open connection to ourselves and others that would be too frighteningly intimate in a non-musical context. This doesn't feel like "the reward center getting activated"; it feels divine.
Arthur Schopenhauer suggested that music allows us to confront the "deepest recesses of our nature." He proposed a radical theory:
Music does not simply evoke emotions. Rather, both music and emotions are expressions of something more fundamental—a primal essence that precedes both.

In this view, music is not a tool for manipulation, but a direct window into the core of existence.